Took up and investigated. And they came to certain remarkable conclusions; that is, they made a science. They found out that all these, though extraordinary, are also natural; there is nothing supernatural. They are under laws just the same as any other physical phenomenon. It is not a freak of nature that a man is born with such powers. They can be systematically studied, practiced, and acquired.
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Going about India you resume find hundreds of similar things in different places. These are in every country. Even in this country you will find some such wonderful things. Of course there is a great deal of fraud, no doubt; but then, whenever you see fraud, you have also to say that fraud is an imitation. There must be some truth somewhere, that is being imitated; you cannot imitate nothing. Imitation must be of something substantially true. In very remote times in India, thousands of years ago, these facts used to happen even more than they do today. It seems to me that when a country becomes very thickly populated, psychical power deteriorates. Given a vast country thinly inhabited, there will, perhaps, be more of psychical power there. These facts, the hindus, being analytically minded.
He ended by producing a mass of roses. Each flower was perfect, with dew-drops on the petals, not one crushed, not one injured. And masses of them! When i summary asked the man for an explanation, he said, "It is all sleight of hand.". Whatever it was, it seemed to be impossible that it could be sleight of hand merely. From whence could he have got such large quantities of things? Well, i saw many things like that.
I had a blanket which I gave him to wrap round about himself, because it was cold, and made him sit in a corner. Twenty-five pairs of eyes were looking at him. And he said, "Now, look, write down anything you want." we all wrote down names of fruits that never grew in that country, bunches of grapes, oranges, and. And we gave him those bits of paper. And there came from under his blanket, bushels of grapes, oranges, and so forth, so much that if all that fruit was weighed, it would have been twice as heavy as the man. He asked us to eat the fruit. Some of us objected, thinking it was hypnotism; but the man began eating himself so we all ate. It was all right.
Another time i was in the city of Hyderabad in India, and I was told of a brahman there who could produce numbers of things from where, nobody knew. This man was in business there; he was a respectable gentleman. And i asked him to show me his tricks. It so happened that this man had a fever, and in India there is a general belief that if a holy man puts his hand on a sick man he would be well. This Brahman came to me and said, "Sir, put your hand on my head, so that my fever may be cured." I said, "Very good; but you show me your tricks." he promised. I put my hand on his head as desired, and later he came to fulfill his promise. He had only a strip of cloth about his loins, we took off everything else from him.
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"Now, take out the paper from your pocket he said. The sanskrit sentence was, written there! He had writing written it an hour before with the remark, "In confirmation of what I have written, this man will think of this sentence." It was correct. Another of us who had been given a similar paper, which he had signed and placed in his pocket, was also asked to think of a sentence. He thought of a sentence in Arabic, which it was still less possible for the man to know; it was some passage from the koran.
And my friend found this written down on the paper. Another of us was a physician. He thought of a sentence from a german medical book. It was written on his paper. Several days later I went to this man again, thinking possibly i had been deluded somehow before. I took other friends, and on this occasion also he came out wonderfully triumphant.
Be selective in your reading. Record only information that is directly relevant to your essay question. Use essay plans to create a clear and logical sequence for your material before you begin to write. Essay, translation at «The powers of the mind» Swami vivekananda. (This is original text the powers of the mind delivered at Los Angeles, california, january 8, 1900 all over the world there has been the belief in the supernatural throughout the ages. All of us have heard of extraordinary happenings, and many of us have had some personal experience of them.
I would rather introduce the subject by telling you certain facts, which have come within my own experience. I once heard of a man who, if any one went to him with questions in his mind, would answer them immediately; and I was also informed that he foretold events. I was curious and went to see him with a few friends. We each had something in our minds to ask, and, to avoid mistakes, we wrote down our questions and put them in our pockets. As soon as the man saw one of us, he repeated our questions and gave the answers to them. Then he wrote something on paper, which he folded up, asked me to sign on the back, and said, "Don't look at it; put it in your pocket and keep it there till i ask for it again." And so on to each one. He next told us about some events that would happen to us in the future. Then he said, "Now, think of a word or a sentence, from any language you like." I thought of a long sentence from Sanskrit, a language of which he was entirely ignorant.
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21-46 sources : données biographiques sur lappartenance à des organisations (premier article) et listes de membres (deuxième article). Valeur ajoutée business de lapproche réseau : permettre de statuer sur des questions pendantes sur les liens entre organisations (les féministes sont-elles centrales? Par exemple) et de comparer des structures de liens dans le temps ou dans lespace douglas. Gilman McCann, «Cites and fights : material entailment analysis of the eigtheenth-century chemical revolution in Barry wellman and Steven Berkowitz, social Structures : a network Approach, cambridge, cambridge University Press, 1988,. . 380-399 sources : citations recueillies dans des ouvrages de chimie (plus précisément, co-citations : quels auteurs sont toujours associés ou toujours cités séparément). Valeur ajoutée de lapproche réseau : description fine, voire objectivation, de notions comme les courants/écoles scientifiques séparés, voire le changement de paradigme (pointé dans une période où la structure type de co-citation devient moins ordonnée, moins hiérarchique) On renvoie ici à la bibliographie, faite par Claire lemercier. Summary, make an action plan or 'to do list' as early as possible. Analyse the essay question before you begin making notes.
Valeur ajoutée de lapproche réseau : permettre de représenter une structure changeante des relations entre mouvements dopposition, en quantifiant la centralité de certains (qui sen trouve revalorisée en différenciant extension et densification de lopposition ou encore en pointant ses points faibles John. Padgett and Christopher. Ansell, «Robust action and the essay rise of the medici, the American journal of Sociology, 98, 1993,. Sources : données sur les mariages et les relations économiques entre familles notables (données surtout secondaires dans cet article, complétées ensuite par des sources primaires). Valeur ajoutée de lapproche réseau : permettre de comprendre des choix politiques qui paraissent indépendants dattributs plus classiques, sans sen tenir à mentionner «lappartenance à un réseau» mais en tenant compte de sa structure (liens redondants ou pas, multi-domaines ou pas) naomi rosenthal, meryl Fingrutd. Naomi rosenthal, david McDonald, michele Ethier, meryl Fingrutd and Roberta karant, «Structural Tensions in the nineteenth-Century womens movement mobilization, vol. . 2, n 1, march 1997,. .
des généalogies et mieux visualiser lendogamie ; voir celle-ci non en termes «oui/non» mais en termes de degré ; mettre en relation liens familiaux et économiques. Charles Tilly, «Parliamentarization of Popular Contention in Great Britain, theory and Society, vol. . 26, n 2/3, avril-juin 1997,. . Sources : corpus de pétitions. Ce sont les mots qui sont traités de façon relationnelle. Exemple : étude de la structure de la relation «revendiquer auprès de» à partir de phrases comme «les habitants de leeds revendiquent auprès des Communes que». Valeur ajoutée de lapproche réseau : permettre de représenter des interactions complexes entre groupes et institutions, avec une comparabilité dans le temps qui permet par exemple dargumenter sur la centralité croissante du parlement Maryjane Osa, solidarity and Contention. Networks of Polish Opposition, university of Minnesota Press, 2003 sources : listes de membres dorganisations ou mentions dappartenances individuelles, reconstituées à partir de sources écrites et orales.
Claire lemercier, «Analyse de réseaux et histoire revue dhistoire moderne et contemporaine, 52-2, avril-juin 2005,. 88-112, claire lemercier, «Analyse de réseaux et histoire de la famille : une rencontre encore à venir? Annales de démographie historique, 2005, n 1,. . Breiger «Social Structure from Multiple networks. Blockmodels of Roles and Positions The American journal of Sociology, 4, 1976,. . Si lon veut revenir aux sources et à la discussion de la notion de rôle social attention, larticle nest pas facile à lire. Karen Barkey and Ronan van Rossem, «Networks of Contention : Villages and Regional Structures in the seventeenth-Century Ottoman Empire the American journal of Sociology, 102(5 march 1997,., sources : archives judiciaires : mentions dinteractions entre personnes, reformulées comme des interactions entre villages. Valeur ajoutée de lapproche réseau : permettre une vision complexe et nuancée dune structure centre-périphérie (plusieurs degrés, plusieurs sous-types).
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Pierre mercklé, sociologie des réseaux sociaux, paris, la découverte, coll. Récente synthèse très pédagogique et critique. Alain Degenne et Michel Forsé, les réseaux sociaux, paris, Armand Colin,. Pour aller un peu plus loin, dans une optique plus «lien social». Emmanuel lazega, réseaux sociaux et structures relationnelles, paris, puf, 1998, pour aller un peu plus loin, dans une optique plus «économie et organisations». Erickson, «Social Networks and History. A review Essay historical Methods, summer 1997, vol. . 30, n 3,. . Courte présentation très pédagogique, mustafa Emirbayer and Jeff goodwin, «Network analysis, culture, and the problem of agency the American journal of Sociology, friend 99, 1994,., plus ardu, mais une très belle réflexion sur les modèles causaux implicites de lanalyse de réseaux, entre autres.